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<span id="openzim-page-title" class="mw-page-title-main"><span class="mw-page-title-main">Annolied</span></span>
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<p>The <b><span title="German-language text"><i lang="de">Annolied</i></span></b> (<i>"Song of Anno"</i>) is an Early <a href="Middle_High_German" title="Middle High German">Middle High German</a> <a href="Encomium" title="Encomium">poem in praise</a> of Archbishop <a href="Anno_II" title="Anno II">Anno II</a> of <a href="Archbishop_of_Cologne" title="Archbishop of Cologne">Cologne</a>. Anno died in 1075 and the poem, probably written in the years immediately after his death, can be seen as part of a campaign for his <a href="Canonisation" class="mw-redirect" title="Canonisation">canonisation</a>, which was finally achieved in 1183. The modern title is taken from the heading given to it by Martin Opitz in his edition of the text: <span title="Latin-language text"><i lang="la">RHYTHMVS DE S. ANNONE COLONIENSI ARCHIEPISCOPO</i></span> ("Song about Saint Anno, Archbishop of Cologne").<sup id="cite_ref-FOOTNOTEOpitz1639357_1-0" class="reference"><a href="#cite_note-FOOTNOTEOpitz1639357-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup>
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<div class="mw-heading mw-heading2"><h2 id="Sources">Sources</h2></div>
<p>There is no surviving manuscript of the <span title="German-language text"><i lang="de">Annolied</i></span>. Our knowledge of the poem comes mainly from the printed version published by <a href="Martin_Opitz" title="Martin Opitz">Martin Opitz</a> in 1639. Part of the poem had been published previously by <a href="Bonaventura_Vulcanius" title="Bonaventura Vulcanius">Bonaventura Vulcanius</a> in 1597, but this was only a short extract from the start of the work (strophes 2,1–5,4)).<sup id="cite_ref-FOOTNOTENellmann1977366_2-0" class="reference"><a href="#cite_note-FOOTNOTENellmann1977366-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> There are significant differences between the two printed versions: Vulcanius's is missing the prologue, has some additional lines, and differing strophe divisions. The two editors, therefore, must have drawn on different manuscripts, conventionally called *V and *O after their later editors.<sup id="cite_ref-FOOTNOTENellmann1977366_2-1" class="reference"><a href="#cite_note-FOOTNOTENellmann1977366-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup>
</p><p>However, the two manuscripts seem to be closely related and the codex probably combined the <span title="German-language text"><i lang="de">Annolied</i></span> with <a href="Williram_of_Ebersberg" title="Williram of Ebersberg">Williram of Ebersberg</a>'s '<i>Expositio in Cantica Canticorum</i> ("Commentary on the <a href="Song_of_Songs" title="Song of Songs">Song of Songs</a>"): Opitz borrowed a Williram manuscript from his friend Michael Flandrin in <a href="Wroc%C5%82aw" title="Wrocław">Breslau</a>,<sup id="cite_ref-FOOTNOTEOpitz1639_3-0" class="reference"><a href="#cite_note-FOOTNOTEOpitz1639-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEDunphy2003a47–49_4-0" class="reference"><a href="#cite_note-FOOTNOTEDunphy2003a47–49-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup> which may be the one held in the Breslau town library as R 347.<sup id="cite_ref-FOOTNOTEDunphy2003a12_5-0" class="reference"><a href="#cite_note-FOOTNOTEDunphy2003a12-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> The connection between the <span title="German-language text"><i lang="de">Annolied</i></span> and a Williram manuscript in Breslau comes from a 15th century record which notes the presence in the Rhediger collection in the Breslau town library of a codex containing both the Annolied (<span title="Latin-language text"><i lang="la">Richmus de sancto Annone theutonische compositus</i></span>) and Williram's text.<sup id="cite_ref-FOOTNOTERoediger189563_6-0" class="reference"><a href="#cite_note-FOOTNOTERoediger189563-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup>
</p><p>A manuscript transcription by <a href="Franciscus_Junius_(the_younger)" title="Franciscus Junius (the younger)">Junius</a> now in the <a href="Bodleian_Library" title="Bodleian Library">Bodleian Library</a> seems to be a copy of Opitz's edition rather than an independent source as was once believed.<sup id="cite_ref-FOOTNOTEDunphy2003a11_7-0" class="reference"><a href="#cite_note-FOOTNOTEDunphy2003a11-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading2"><h2 id="Dating">Dating</h2></div>
<p>The principal point of reference for the dating is the mention of <a href="Mainz" title="Mainz">Mainz</a> as the new place of coronation.<sup id="cite_ref-FOOTNOTEDunphy2003a121_8-0" class="reference"><a href="#cite_note-FOOTNOTEDunphy2003a121-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> This may refer to one of two coronations:
</p>
<ul><li><a href="Rudolf_of_Rheinfelden" title="Rudolf of Rheinfelden">Rudolf of Rheinfelden</a> was crowned <a href="Anti-king" title="Anti-king">anti-king</a> in opposition to <a href="Henry_IV%2C_Holy_Roman_Emperor" title="Henry IV, Holy Roman Emperor">Henry IV</a> (who had been crowned in <a href="Aachen" title="Aachen">Aachen</a>) in Mainz on 15 March 1077. Rudolf was succeeded by <a href="Hermann_of_Salm" title="Hermann of Salm">Hermann of Salm</a>, who was crowned in Goslar in December 1081.<sup id="cite_ref-FOOTNOTENellmann1977367_9-0" class="reference"><a href="#cite_note-FOOTNOTENellmann1977367-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup></li>
<li><a href="Henry_V%2C_Holy_Roman_Emperor" title="Henry V, Holy Roman Emperor">Henry V</a> was crowned in Mainz in January 1106.<sup id="cite_ref-FOOTNOTENellmann1977367_9-1" class="reference"><a href="#cite_note-FOOTNOTENellmann1977367-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup></li></ul>
<p>Support for the earlier period 1077–81 comes from evidence that the <i><a href="Gesta_Treverorum" title="Gesta Treverorum">Gesta Treverorum</a></i>, which ends in 1106, drew on the <i>Annolied</i>.<sup id="cite_ref-FOOTNOTENellmann1977367_9-2" class="reference"><a href="#cite_note-FOOTNOTENellmann1977367-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> The <i><a href="Vita_Annonis_Minor" title="Vita Annonis Minor">Vita Annonis</a></i>, a <a href="Latin" title="Latin">Latin</a> life of Anno written in 1105, concentrates more on Anno's miracles, which suggests a later reworking of the story and an earlier date for the <i>Annolied</i>.<sup id="cite_ref-FOOTNOTEde_Boor1971151_10-0" class="reference"><a href="#cite_note-FOOTNOTEde_Boor1971151-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading2"><h2 id="Content">Content</h2></div>
<p>The poem consists of three parts: the religious or spiritual history of the world and its salvation, from the <a href="Creation_myth" title="Creation myth">creation</a> to the time of Anno II; the secular history of the world up to the foundation of the <a href="Germany" title="Germany">German</a> cities (including the theory of the world empires derived from the vision of the <a href="Book_of_Daniel" title="Book of Daniel">Book of Daniel</a>); and finally the <i>"Vita Annonis"</i>, or the biography of Archbishop Anno II.<sup id="cite_ref-FOOTNOTENellmann1977col.367_11-0" class="reference"><a href="#cite_note-FOOTNOTENellmann1977col.367-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-FOOTNOTEDunphy2003a8_12-0" class="reference"><a href="#cite_note-FOOTNOTEDunphy2003a8-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup>
</p><p>A recent interpretation<sup id="cite_ref-FOOTNOTEDunphy2003b757Herweg2004_13-0" class="reference"><a href="#cite_note-FOOTNOTEDunphy2003b757Herweg2004-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> sees this threefold structure in the context of the poet's remark in the prologue that in the beginning God created two worlds, one spiritual and one earthly, and then he mixed these to create the first human, who, being both, was a "third world". The poem then charts spiritual and secular history and finally shows the two culminating in the biography of the man who stands at the centrepoint of history. This is a remarkable and highly original historiographical approach.
</p><p>Parts of the Annolied were incorporated into the later Middle High German <i><a href="Kaiserchronik" title="Kaiserchronik">Kaiserchronik</a></i> and the two works are often considered together.<sup id="cite_ref-FOOTNOTENellmann1977col.370_14-0" class="reference"><a href="#cite_note-FOOTNOTENellmann1977col.370-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading3"><h3 id="German_origin_story">German origin story</h3></div>
<p>The poem includes sections on four German peoples, the Swabians, Bavarians, Saxons and Franks, a typical medieval <span title="Latin-language text"><i lang="la"><a href="Foundation_myth" class="mw-redirect" title="Foundation myth">origo gentis</a></i></span> story, telling in each case of their origins in the classical near east. The <i>Annolied</i> is the first text to give what later became quite a popular motif whereby the ancestors of the Bavarians migrated from <a href="Armenia" title="Armenia">Armenia</a>.
</p>
<div class="mw-heading mw-heading2"><h2 id="Excerpt">Excerpt</h2></div>
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<td><div style="font-style:italic;text-align:left" lang="gmh" class="poem">
<p>Duo sich Beirelant wider in virmaz,<br>
Die mêrin Reginsburch her se bisaz,<br>
Dâ vanter inne Helm unti brunigen, <br>
Manigin helit guodin,<br>
Die dere burg hû[h]din. <br>
Wiliche Knechti dir wêrin, <br>
Deist in heidnischin buochin mêri. <br>
Dâ lisit man Noricus ensis, <br>
Daz diudit ein suert Beierisch, <br>
Wanti si woldin wizzen <br>
Daz inge[m]ini baz nibizzin, <br>
Die man dikke durch den helm slûg; <br>
Demo liute was ie diz ellen gût. <br>
Dere geslehte dare quam wîlin êre <br>
Von Armenie der hêrin, <br>
Dâ Nôê ûz der arkin gîng, <br>
Dûr diz olizuî von der tûvin intfieng: <br>
Iri zeichin noch du archa havit <br>
Ûf den bergin Ararat. <br>
Man sagit daz dar in halvin noch sîn<br>
&nbsp;Die dir Diutischin sprecchin, <br>
Ingegin India vili verro. <br>
Peiere vûrin ie ziwîge gerno:<br>
Den sigin den Cêsar an un gewan <br>
Mit bluote mûster in geltan.
</p>
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<td class="translated"><div style="font-style:roman;text-align:left" lang="en" class="poem">
<p>When Bavaria dared to rise against him,<br>
he at once besieged the famous <a href="Regensburg" title="Regensburg">Regensburg</a>.<br>
Here he found helmet and byrnie,<br>
and many bold heroes<br>
who were defending their city.<br>
The heathen books tell<br>
what kind of warriors were there:<br>
there we read "Noricus ensis",<br>
which means, "a Bavarian sword",<br>
for they believed<br>
that no other blade had a better bite,<br>
often slicing through a helmet.<br>
This was always a brave people.<br>
Their tribe came long ago<br>
from the magnificent Armenia,<br>
where Noah came out of the ark<br>
when he received the olive twig from the dove.<br>
The remains of the ark<br>
are still to be found in the highlands of Ararat.<br>
It is said that in those parts<br>
there are still those who speak German,<br>
far towards India.<br>
The Bavarians always loved to go to war.<br>
Caesar had to pay in blood<br>
for his victory over them.
</p>
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<td style="padding-left:1.6em;text-align:left">—ed. Max Roediger<sup id="cite_ref-FOOTNOTERoediger1895121_15-0" class="reference"><a href="#cite_note-FOOTNOTERoediger1895121-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup>
</td>
<td style="padding-left:3.6em;text-align:left">—Graeme Dunphy<sup id="cite_ref-FOOTNOTEDunphy2003a99_16-0" class="reference"><a href="#cite_note-FOOTNOTEDunphy2003a99-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup>
</td></tr></tbody></table>
<div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2></div>
<ul><li><a href="Middle_High_German_literature" title="Middle High German literature">Middle High German literature</a></li>
<li><a href="Vita_Annonis_Minor" title="Vita Annonis Minor">Vita Annonis Minor</a></li></ul>
<div class="mw-heading mw-heading2"><h2 id="Notes">Notes</h2></div>
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<div class="mw-references-wrap mw-references-columns"><ol class="references">
<li id="cite_note-FOOTNOTEOpitz1639357-1"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEOpitz1639357_1-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFOpitz1639">Opitz 1639</a>, p.&nbsp;357.</span>
</li>
<li id="cite_note-FOOTNOTENellmann1977366-2"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTENellmann1977366_2-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTENellmann1977366_2-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFNellmann1977">Nellmann 1977</a>, p.&nbsp;366.</span>
</li>
<li id="cite_note-FOOTNOTEOpitz1639-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEOpitz1639_3-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFOpitz1639">Opitz 1639</a>. Note to l.5 of the Annolied</span>
</li>
<li id="cite_note-FOOTNOTEDunphy2003a47–49-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDunphy2003a47–49_4-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDunphy2003a">Dunphy 2003a</a>, pp.&nbsp;47–49.</span>
</li>
<li id="cite_note-FOOTNOTEDunphy2003a12-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDunphy2003a12_5-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDunphy2003a">Dunphy 2003a</a>, p.&nbsp;12.</span>
</li>
<li id="cite_note-FOOTNOTERoediger189563-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTERoediger189563_6-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFRoediger1895">Roediger 1895</a>, p.&nbsp;63.</span>
</li>
<li id="cite_note-FOOTNOTEDunphy2003a11-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDunphy2003a11_7-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDunphy2003a">Dunphy 2003a</a>, p.&nbsp;11.</span>
</li>
<li id="cite_note-FOOTNOTEDunphy2003a121-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDunphy2003a121_8-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDunphy2003a">Dunphy 2003a</a>, p.&nbsp;121. "Mainz... today it is a place where kings are crowned", 30,11–13</span>
</li>
<li id="cite_note-FOOTNOTENellmann1977367-9"><span class="mw-cite-backlink">^ <a href="#cite_ref-FOOTNOTENellmann1977367_9-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-FOOTNOTENellmann1977367_9-1"><sup><i><b>b</b></i></sup></a> <a href="#cite_ref-FOOTNOTENellmann1977367_9-2"><sup><i><b>c</b></i></sup></a></span> <span class="reference-text"><a href="#CITEREFNellmann1977">Nellmann 1977</a>, p.&nbsp;367.</span>
</li>
<li id="cite_note-FOOTNOTEde_Boor1971151-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEde_Boor1971151_10-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFde_Boor1971">de Boor 1971</a>, p.&nbsp;151.</span>
</li>
<li id="cite_note-FOOTNOTENellmann1977col.367-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTENellmann1977col.367_11-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFNellmann1977">Nellmann 1977</a>, col.367.</span>
</li>
<li id="cite_note-FOOTNOTEDunphy2003a8-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDunphy2003a8_12-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDunphy2003a">Dunphy 2003a</a>, p.&nbsp;8.</span>
</li>
<li id="cite_note-FOOTNOTEDunphy2003b757Herweg2004-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDunphy2003b757Herweg2004_13-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDunphy2003b">Dunphy 2003b</a>, p.&nbsp;757; <a href="#CITEREFHerweg2004">Herweg 2004</a>.</span>
</li>
<li id="cite_note-FOOTNOTENellmann1977col.370-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTENellmann1977col.370_14-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFNellmann1977">Nellmann 1977</a>, col.370.</span>
</li>
<li id="cite_note-FOOTNOTERoediger1895121-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTERoediger1895121_15-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFRoediger1895">Roediger 1895</a>, p.&nbsp;121.</span>
</li>
<li id="cite_note-FOOTNOTEDunphy2003a99-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-FOOTNOTEDunphy2003a99_16-0">^</a></b></span> <span class="reference-text"><a href="#CITEREFDunphy2003a">Dunphy 2003a</a>, p.&nbsp;99.</span>
</li>
</ol></div></div>
<div class="mw-heading mw-heading2"><h2 id="Editions">Editions</h2></div>
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</style><cite id="CITEREFVulcanius1597" class="citation book cs1">Vulcanius, B (1597). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=vDWqHNCyhAwC&amp;pg=PA62"><i>De literis et Lingua Getarum sive Gothorum</i></a>. Leiden: Franciscus Raphelengius. pp.&nbsp;<span class="nowrap">61–</span>64.</cite></li>
<li><cite id="CITEREFOpitz1639" class="citation book cs1"><a href="Martin_Opitz" title="Martin Opitz">Opitz, Martin</a> (1639). <i>Incerti Poetae Teutonici Rhythmus de Sancto Annone Colon. Archiepiscopo Martinus Opitius primus ex membrana veteri edidit et animadversionibus illustravit</i>. Danzig.</cite></li>
<li><cite id="CITEREFKehrein1865" class="citation book cs1">Kehrein, Joseph (1865). <a rel="nofollow" class="external text" href="https://archive.org/details/dasannoliedgenau00kehruoft/"><i>Das Annolied. Genauer Abdruck des optizischen Textes</i></a>. Frankfurt am Main: Hamacher.</cite></li>
<li><cite id="CITEREFRoediger1895" class="citation book cs1 cs1-prop-long-vol">Roediger, Max, ed. (1895). <a rel="nofollow" class="external text" href="https://www.dmgh.de/mgh_dt_chron_1_2/index.htm#page/(115)/mode/1up"><i>Das Annolied</i></a>. <a href="Monumenta_Germaniae_Historica" title="Monumenta Germaniae Historica">Monumenta Germaniae Historica</a>. Vol.&nbsp;Deutsche Chroniken I, 2. Hannover: Hahn. pp.&nbsp;<span class="nowrap">63–</span>132.</cite> [Critical edition].</li>
<li><cite id="CITEREFNellmann1996" class="citation book cs1">Nellmann, Eberhard, ed. (1996). <i>Das Annolied. Mittelhochdeutsch, Neuhochdeutsch</i>. Stuttgart: Reclam. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&nbsp;<bdi>978-3150014165</bdi>.</cite></li>
<li><cite id="CITEREFDunphy2003a" class="citation book cs1"><a href="Graeme_Dunphy" title="Graeme Dunphy">Dunphy, Graeme</a>, ed. (2003a). <a rel="nofollow" class="external text" href="http://publikationen.ub.uni-frankfurt.de/files/22503/Opitzs_Anno_edition.pdf"><i>Opitz's Anno: The Middle High German Annolied in the 1639 Edition of Martin Opitz</i></a> <span class="cs1-format">(PDF)</span>. Scottish Papers in Germanic Studies. Glasgow.</cite><span class="cs1-maint citation-comment"><code class="cs1-code">{{cite book}}</code>: CS1 maint: location missing publisher (link)</span> [Diplomatic edition with English translation].</li></ul>
<div class="mw-heading mw-heading2"><h2 id="Literature">Literature</h2></div>
<ul><li><cite id="CITEREFde_Boor1971" class="citation book cs1 cs1-prop-long-vol">de Boor, Helmut (1971). <i>Geschichte der deutschen Literatur</i>. Vol.&nbsp;Band I. Von Karl dem Großen bis zum Beginn der höfischen Literatur 770-1170. München: C.H.Beck. pp.&nbsp;<span class="nowrap">151–</span>153. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&nbsp;<bdi>3-406-00703-1</bdi>.</cite></li>
<li><cite id="CITEREFGentry2001" class="citation encyclopaedia cs1">Gentry, Francis G. (2001). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=ikArDwAAQBAJ&amp;q=annolied%20gentry&amp;pg=PT144">"Annolied"</a>. In Jeep, John M. (ed.). <i>Medieval Germany: An Encyclopedia</i>. Abingdon, New York: Routledge. pp.&nbsp;<span class="nowrap">19–</span>21. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&nbsp;<bdi>9781138062658</bdi>.</cite></li>
<li><cite id="CITEREFDunphy2003b" class="citation journal cs1">Dunphy, Graeme (2003b). <a rel="nofollow" class="external text" href="https://www.academia.edu/96820517">"Review of Stephan Müller, Vom Annolied zur Kaiserchronik"</a>. <i>Modern Language Review</i>. <b>98</b> (3): <span class="nowrap">755–</span>757. <a href="Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.2307%2F3738357">10.2307/3738357</a>. <a href="JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a>&nbsp;<a rel="nofollow" class="external text" href="https://www.jstor.org/stable/3738357">3738357</a>.</cite></li>
<li><cite id="CITEREFHerweg2002" class="citation book cs1">Herweg, Mathias (2002). <i>Ludwigslied, De Heinrico, Annolied: Die deutschen Zeitdichtungen des frühen Mittelalters im Spiegel ihrer wissenschaftlichen Rezeption und Erforschung</i>. Wiesbaden: Reichert. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&nbsp;<bdi>3895002682</bdi>.</cite></li>
<li><cite id="CITEREFHerweg2004" class="citation journal cs1">Herweg, Mathias (2004). "Civitas permixta und dritte werilt: Die 'Programmstrophen' des Annolieds". <i>Zeitschrift für deutsche Philologie</i>: <span class="nowrap">1–</span>18. <a href="Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.37307%2Fj.1868-7806.2004.01.02">10.37307/j.1868-7806.2004.01.02</a>.</cite></li>
<li><cite id="CITEREFNellmann1977" class="citation encyclopaedia cs1">Nellmann E (1977). "Annolied". In Ruh K, Keil G, Schröder W (eds.). <i>Die deutsche Literatur des Mittelalters. Verfasserlexikon</i>. Vol.&nbsp;1. Berlin, New York: Walter De Gruyter. cols 366–371. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&nbsp;<bdi>978-3-11-022248-7</bdi>.</cite></li>
<li><cite id="CITEREFVollmann-Profe1986" class="citation book cs1">Vollmann-Profe, Gisela (1986). <i>Von den Anfängen bis zum hohen Mittelalter: Wiederbeginn volkssprachiger Schriftlichkeit im hohen Mittelalter (1050/60 - 1160/70)</i>. Geschichte der deutschen Literatur von den Anfängen bis zum Beginn der Neuzeit. Vol.&nbsp;1/2. Tübingen: Niemeyer. pp.&nbsp;<span class="nowrap">36–</span>39. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&nbsp;<bdi>9783761083017</bdi>.</cite></li></ul>
<div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2></div>
<ul><li><a rel="nofollow" class="external text" href="https://digital.staatsbibliothek-berlin.de/werkansicht?PPN=PPN737535121&amp;DMDID=DMDLOG_0001&amp;PHYSID=PHYS_0437">Digital images of Opitz's edition</a></li>
<li><a rel="nofollow" class="external text" href="http://www.dunphy.de/Medieval/Annolied">Text with English translation</a></li>
<li><a rel="nofollow" class="external text" href="https://www.hs-augsburg.de/~harsch/germanica/Chronologie/11Jh/Annolied/ann_intr.html">Das Annolied</a> (Bibliotheca Augustana)</li>
<li><a rel="nofollow" class="external text" href="http://mhgta.uni-trier.de/katalogsuche.php?suchwort=annolied">Mittelhochdeutsches Textarchiv (mhgta): full text online</a></li></ul>
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